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The Still Point: A Time of Meditation and Reflection
The Eighth Sunday after Pentecost: Proper 12
… At the still point of the turning world. Neither flesh nor fleshless;
Neither from nor towards; at the still point, there the dance is,
But neither arrest nor movement. And do not call it fixity,
Where past and future are gathered. Neither movement from nor towards,
Neither ascent nor decline. Except for the point, the still point,
There would be no dance, and there is only the dance…
T.S. Eliot, Burnt Norton
Peace on each one who comes in need;
Peace on each one who comes in joy.
Peace on each one who offers prayers;
Peace on each one who offers song.
Peace of the Maker, Peace of the Son,
Peace of the Spirit, the Triune One.
Praise to you, God, for all your work among us.
Yours is the vigor in creation,
yours is the impulse in our new discoveries.
Make us adventurous, yet reverent and hopeful
in all we do. Amen.
The Gospel Matthew 13:31-33, 44-52
Jesus put before the crowds another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.”
He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”
“The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field.
“Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it.
“Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth.
“Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.”
Poem: On the Parable of the Mustard Seed by Denise Levertov
Who ever saw the mustard-plant,
wayside weed or tended crop,
grow tall as a shrub, let alone a tree, a treeful
of shade and nests and songs?
Acres of yellow,
not a bird of the air in sight.
No, He who knew
the west wind brings
the rain, the south wind
thunder, who walked the field-paths
running His hand along wheatstems to glean
those intimate milky kernels, good
to break on the tongue,
was talking of miracle, the seed
within us, so small
we take it for worthless, a mustard-seed, dust,
Glib generations mistake
the metaphor, not looking at fields and trees,
not noticing paradox. Mountains
Faith is rare, He must have been saying,
one infinitesimal grain divided
like loaves and fishes,
as if from a mustard-seed
a great shade-tree grew. That rare,
that strange: the kingdom
a tree. The soul
a bird. A great concourse of birds
at home there, wings among yellow flowers.
kingdom of faith, the seed
waiting to be sown.
The poem by Denise Levertov suggests that the parable of the mustard seed may be better understood if we consider how rare and strange – how startling even – it would be for a mustard seed to actually grow into a large shade tree! With this in mind, the parable grabs our attention with a jolting metaphor for the miraculous nature of faith: “the seed within us, so small we take it for worthless.”
A few possibilities/prompts for a period of silent meditation:
- The seed within you, taken at first as as worthless…dust…nothing.
- The image of a “great concourse of birds at home” in a tree that provides abundant shade. What do your senses experience with this image? Does it connect for you with the image of a growing “tree of life” we often refer to at St. Andrew’s?
- Of the various metaphors in the gospel reading – yeast, hidden treasure, precious pearl, fishing net – which one speaks to you most powerfully at this time?
We bring before God someone whom we have met or remembered today
We bring to God someone who is hurting tonight and needs our prayer
We bring to God a troubled situation in our world
We bring to God, silently, someone whom we find hard to forgive or trust
We bring ourselves to God that we might grow in generosity of spirit, clarity of mind, and warmth of affection
We offer our thanks to God for the blessings in our lives
We name before God those who have died.
Gracious God, you hear all our prayers: those we speak aloud, those we hold in our hearts, and those prayers for which we have no words. Hear the prayers of your people, and grant them as may be best for us, for the sake of your holy name. Amen.
Accept our thanks for all you have done, O God. Our hands were empty, and you filled them.
May Christ’s holy, healing, enabling Spirit be with us every step of the way, and be our guide as our road changes and turns, and the blessing of God our Creator, Redeemer and Giver of life be among us now and remain with us forever. Amen.